Vairaagyam, Sayujyam and Kaivalyam
When you cut all of your bonds of affection for all the things and for all the people during this world, it is Called 'Vairaagyam'. But this stage isn't sufficient. the rationale for this stage should be the bond of affection formed with the Lord. because of this new bond with the Lord, all the old bonds must be cut. If the new bond doesn't exist and simply the old bonds are cut, it's only salvation. A stone also has salvation because it doesn't have any bond with anything or anybody during this world. If one leaves the family and residential by taking sanyasa, all that's a waste, if he has not taken sanyasa for the sake of the Lord. The new bond with the Lord (Bhakti) should be the rationale for the detachment from all the other bonds (Vairaagyam). Only Vairaagyam is useless without Bhakti. If Bhakti is achieved, Vairaagyam is automatic. If you've tasted the divine nectar (Amritham), you'll automatically discard other drinks. albeit you permit other drinks without tasting the divine nectar, you'll attend the drinks after a short time with double the vigor. therefore Vairaagyam without Bhakti isn't only a waste but is additionally impossible. Just see this instance . A young man loved a lady for the past one month. the parents weren't agreeing for the marriage . But the young man cut all his bonds, which were developed, along side his parents for the past 25 years because of this new one-month-old bond! The million-birth-old bonds are cut by one new bond developed with the Lord in human form during this birth. Swami Vivekananda could cut all the family bonds for the sake of the divine work of His Sadguru (Ramakrishna Paramahamsa).
Similarly the Gopikas could cut all the family bonds for the sake of the Lord in human form (Krishna). alittle atom bomb can destroy huge mountains. Narada wrote within the Narada Bhakti Sutras that one should love the Lord as a lover loves his or her darling (Jaraa Vatcha). He also gave the instance of the Gopikas within subsequent Sutra (Yathaa Vraja Gopikanaam). Such love involves the sensible sacrifice. The lover leaves his or her parents practically to follow side his or her darling. albeit the parents threaten stating that they are getting to not give him or her, the family property, if he/she marries his/her lover, the boy or the girl is prepared to travel away all the property for the sake of his or her lover. When the parents manage to stop him or her, she or he will even kill . Therefore for the sake of the lover one can cut all the family bonds, bond with wealth and money and even the bond with one's life. once you'll do that stuff within the case of the lover, how am i ready to believe that it's impossible for you to undertake to to the same within the case of the Lord? this means that you simply simply don't have that much real love for the Lord. Holy Jesus said that one should cut the bond even with one's life for the sake of the Lord. If something is impossible, it should be impossible every where. The new bond of affection formed with God is known as 'Saayujyam' and Kaivalyam'.
Saayujyam means becoming on the brink of the Lord. Kaivalyam means becoming one with the Lord. Kaivalyam doesn't suggest merging within the Lord physically. no matter the devotee says, the Lord will say the same . no matter the devotee wishes the Lord wishes the same . this is often often vice-versa also. Such oneness is known as Kaivalyam.
Collection from sri data jnana prachara parishat.
When you cut all of your bonds of affection for all the things and for all the people during this world, it is Called 'Vairaagyam'. But this stage isn't sufficient. the rationale for this stage should be the bond of affection formed with the Lord. because of this new bond with the Lord, all the old bonds must be cut. If the new bond doesn't exist and simply the old bonds are cut, it's only salvation. A stone also has salvation because it doesn't have any bond with anything or anybody during this world. If one leaves the family and residential by taking sanyasa, all that's a waste, if he has not taken sanyasa for the sake of the Lord. The new bond with the Lord (Bhakti) should be the rationale for the detachment from all the other bonds (Vairaagyam). Only Vairaagyam is useless without Bhakti. If Bhakti is achieved, Vairaagyam is automatic. If you've tasted the divine nectar (Amritham), you'll automatically discard other drinks. albeit you permit other drinks without tasting the divine nectar, you'll attend the drinks after a short time with double the vigor. therefore Vairaagyam without Bhakti isn't only a waste but is additionally impossible. Just see this instance . A young man loved a lady for the past one month. the parents weren't agreeing for the marriage . But the young man cut all his bonds, which were developed, along side his parents for the past 25 years because of this new one-month-old bond! The million-birth-old bonds are cut by one new bond developed with the Lord in human form during this birth. Swami Vivekananda could cut all the family bonds for the sake of the divine work of His Sadguru (Ramakrishna Paramahamsa).
Similarly the Gopikas could cut all the family bonds for the sake of the Lord in human form (Krishna). alittle atom bomb can destroy huge mountains. Narada wrote within the Narada Bhakti Sutras that one should love the Lord as a lover loves his or her darling (Jaraa Vatcha). He also gave the instance of the Gopikas within subsequent Sutra (Yathaa Vraja Gopikanaam). Such love involves the sensible sacrifice. The lover leaves his or her parents practically to follow side his or her darling. albeit the parents threaten stating that they are getting to not give him or her, the family property, if he/she marries his/her lover, the boy or the girl is prepared to travel away all the property for the sake of his or her lover. When the parents manage to stop him or her, she or he will even kill . Therefore for the sake of the lover one can cut all the family bonds, bond with wealth and money and even the bond with one's life. once you'll do that stuff within the case of the lover, how am i ready to believe that it's impossible for you to undertake to to the same within the case of the Lord? this means that you simply simply don't have that much real love for the Lord. Holy Jesus said that one should cut the bond even with one's life for the sake of the Lord. If something is impossible, it should be impossible every where. The new bond of affection formed with God is known as 'Saayujyam' and Kaivalyam'.
Saayujyam means becoming on the brink of the Lord. Kaivalyam means becoming one with the Lord. Kaivalyam doesn't suggest merging within the Lord physically. no matter the devotee says, the Lord will say the same . no matter the devotee wishes the Lord wishes the same . this is often often vice-versa also. Such oneness is known as Kaivalyam.
Collection from sri data jnana prachara parishat.
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